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iDeist
Reply with quote #16 
The sad part is, if you actually try having a conversation or debate online, with any of the new atheists, most of them resort to this intellectually bankrupt type of rhetoric. Their arguments usually hold no substance, and a majority of the time end in sarcasm, or tired platitudes.
icepick
Reply with quote #17 
Quote:
Originally Posted by mattdamore
I already said this in another thread. But I have to say it again here. Christopher Hitchens is philosophically dumb. As Craig said, he is not a profound thinker. In terms of irrelevant rhetoric, he is your worst nightmare. He must have some rare form of ADHD, because his ability to follow a line of argument is awful. If he doesn't, he is deliberately not following an argument to display his wit! His wonderful, sophisticated, brilliant, sparkling wit.

Look at me! Look how witty I am! I am sooooo witty and clever. I am sooooo part of the cultural elite . . . I am sooooo above your petty ignorance . . . Where's my cigarette, so I can look sooooo sophisticated . . . Wait . . . Am I doing this right? How do Brrrrrritish, bohemian intellectuals do this? Oh, they do! They can have a pipe too?! Okay, cool. I have a cigarette, though. Sartre always had cigarettes, so I think I'm good. Excuse me, mortal? What did you say? Oh, he's giving me an argument? That thing with premises proving a conclusion? Oh, I have the perfect reply. In the spirit of the great Oscar Wilde, I say the only thing worse than not answering an argument is actually answering it. Oh, did you see that? Did you see how witty and clever I was right there? Oh, I am sooooo brilliant. Oh, you mean I actually have to address the argument? Bosh! Why bother? I have some of the arguments I had when I was 5, and I'll keep repeating those over and over, and since I have a Brrrrrrritish accent, they'll sound good. I also have very clever insults. I'll get away with them because they're couched in my Brrrrrrritish accent, and I'll make people laugh . . . That's the plan.

Oh wait! A debate is actually giving arguments and reasons for my position? You mean I can't make jokes, clever insults, irrelevant Shavian wit, or tell rabbit-trail stories of Christian atrocities that don't address the point?






LMAO...i read that in my mind with a hitchens accent and it was great! i can definitely imagine him saying "in the spirit of the great oscar wilde..." ....very good lol
tcampen
Reply with quote #18 

Hitchens was on the radio the other day, and I swear he sounded exactly like the late Willima F. Buckley.  The thing is, Hitchens actually is British, so I don't know what that says about Buckley.  

NoMereRanger303
Reply with quote #19 
Quote:
Originally Posted by iDeist
The sad part is, if you actually try having a conversation or debate online, with any of the new atheists, most of them resort to this intellectually bankrupt type of rhetoric. Their arguments usually hold no substance, and a majority of the time end in sarcasm, or tired platitudes.


I agree. Ironically, it honestly reminds me of a lot of uber-conservative evangelicals. You know the ones. In fact, with the "God's not real - go have a nice day" bus campaign - atheism now has the match for really lame church signs. It's kind of funny how similar the two are.

(Not to mention the whole "Non-Prophet Organization" bit - LOL)
iDeist
Reply with quote #20 
lol, i hadn't heard of the "Non-Prophet Organization" line yet. lol
SammyA
Reply with quote #21 
I don't know why Hitchens actually debates. lol.
But yes it's pretty epic
GregL
Reply with quote #22 

Quote:
Originally Posted by gwarlroge
I was there and agree with brady. I wish Hitchens had prepared some arguments--the problem of evil would have been especially good. (One Biola student asked about it in the Q & A session, and I fear that Dr. Craig's response lost some of the audience with its length.) I also wish Hitchens had pressed the "who designed the designer?" question more--he brought it up once, but that was enough to get some people's heads nodding. It's a fairly popular argument, so I think it needs to be discussed more. (Not that I think it can't be answered--it's just that no one knows the theist rebuttal.)

Overall, though, the debate was very fun. Craig won, but Hitchens was polite and interesting. Both of them seemed to be friendly toward each other, which was nice to see.

Nobody designed the Designer because the Designer is eternal.

Logically, you can't keep requiring that everything in existence has a cause, because you would then have an infinite series of causes leading up to now.  If so, you would never get to now because you can't get through an infinite series to get to now.

There must be a first cause, or First Cause, and it/It must be timeless, uncaused and eternal.

Only things that BEGIN need a cause.  But something or Something had to not begin and must be eternal.  I don't really see this argument as that much of a challenge.
setemstraight
Reply with quote #23 
Is this all you people do in here? Give props to your own guy, no matter how they do?

The fact of the matter is, all Hitch needed to do was mention the 'argument from incredulity' to Craig and the debate is over. Without even watching it, I can assure you that this in fact occurred.

This blogger has Hitch winning the debate:

http://bighollywood.breitbart.com/dtennapel/2009/04/08/does-god-exist-hitchens-vs-craig/#more-97678

Why does this single point win the debate? Because a debate win is not about crowd pleasing. If it were, it would be impossible to win a debate against a theist, because they always have the numbers. It wins because Craig's entire platform is built on incredulity. Craig is incredulous to the fact that Cosmological, Teleological, Transcendental, Ontological, Non-universally-communicable personal knowledge of the 'divine' et al arguments have been thoroughly debunked. Surely, as the 'world's top debater/apologist' for christianity, he must be aware of this. So we are left with 2 choices. Either he is 1) incredulous to the debunking or 2) his entire presentation is rhetorized for the herd animal masses of the audience. I say he is aware of the debunking and so I go with option 2 ( that is giving Craig's intelligence maximum credit).

Craig is undoubtedly aware of these debunkings as he seems to attempt to come up with new arguments all the time. These are again not NOVEL as they are just permutations of the aforementioned. Take the Kalam argument for example (permuted cosmological). I had not heard of this until I came to this website, but it is also easily debunked. Craig seems to be in favor of a complex god hypothesis, perhaps even 'infintitely' complex. Where does this complexity come from? Is the interaction between the simple and the complex a one way street where complexity is non-conservative? If you personify in a god an infinity, you have paradoxically constrained the infinite and this same premise at the heart of the Kalam argument (you cannot have a backward in time growing infinity; likewise you cannot have an ever growing infinitely complex god). The Kalam argument is self-refuting for this reason. And yes, I do recognize my own argument as a permutation of the "who made god"  refutation. A permutated original argument tends to give rise to permutated refutations. It just proves the refutation as valid for it can change along with the original argument change to continue refuting it.

So theists really have to answer the question of why god could have created 'himself' and the universe, but the universe could not have created itself (the universe does contain 'sentience' in humans if nothing else). I think you will find the god hypothesis as horribly out of place. If your solution is to expand or change the definition of god to make it work, you end up treading dangerously close to pantheism (gasp!).

Good luck theists. You are going to need it.




icepick
Reply with quote #24 
Quote:
Originally Posted by setemstraight
Is this all you people do in here? Give props to your own guy, no matter how they do?

The fact of the matter is, all Hitch needed to do was mention the 'argument from incredulity' to Craig and the debate is over. Without even watching it, I can assure you that this in fact occurred.

This blogger has Hitch winning the debate:

http://bighollywood.breitbart.com/dtennapel/2009/04/08/does-god-exist-hitchens-vs-craig/#more-97678

Why does this single point win the debate? Because a debate win is not about crowd pleasing. If it were, it would be impossible to win a debate against a theist, because they always have the numbers. It wins because Craig's entire platform is built on incredulity. Craig is incredulous to the fact that Cosmological, Teleological, Transcendental, Ontological, Non-universally-communicable personal knowledge of the 'divine' et al arguments have been thoroughly debunked. Surely, as the 'world's top debater/apologist' for christianity, he must be aware of this. So we are left with 2 choices. Either he is 1) incredulous to the debunking or 2) his entire presentation is rhetorized for the herd animal masses of the audience. I say he is aware of the debunking and so I go with option 2 ( that is giving Craig's intelligence maximum credit).

Craig is undoubtedly aware of these debunkings as he seems to attempt to come up with new arguments all the time. These are again not NOVEL as they are just permutations of the aforementioned. Take the Kalam argument for example (permuted cosmological). I had not heard of this until I came to this website, but it is also easily debunked. Craig seems to be in favor of a complex god hypothesis, perhaps even 'infintitely' complex. Where does this complexity come from? Is the interaction between the simple and the complex a one way street where complexity is non-conservative? If you personify in a god an infinity, you have paradoxically constrained the infinite and this same premise at the heart of the Kalam argument (you cannot have a backward in time growing infinity; likewise you cannot have an ever growing infinitely complex god). The Kalam argument is self-refuting for this reason. And yes, I do recognize my own argument as a permutation of the "who made god" refutation. A permutated original argument tends to give rise to permutated refutations. It just proves the refutation as valid for it can change along with the original argument change to continue refuting it.

So theists really have to answer the question of why god could have created 'himself' and the universe, but the universe could not have created itself (the universe does contain 'sentience' in humans if nothing else). I think you will find the god hypothesis as horribly out of place. If your solution is to expand or change the definition of god to make it work, you end up treading dangerously close to pantheism (gasp!).

Good luck theists. You are going to need it.






Have you actually seen the debate? I don't get what's wrong with theists saying they feel in their best estimation that Craig won. It's even easier to say that when the opponent is Hitchens. I'm sorry, maybe he's an idol to you, but intellectually he's a bum. I haven't heard one good argument from him. Ever. If you disagree give me one. Give me one good argument Christopher Hitchens has made at any point in the past. I've seen him debate theists like Frank Turek and Dinesh D'Souza and I can say with confidence that the guy is intellectually vacuous with respect to these issues.

Also, I don't understand the argument you're making against the Kalam Cosmological Argument. Are you basically asking how can God be so complex, timeless, etc? That's irrelevant to the argument. To conclude that there was a timeless, spaceless, immaterial, personal agent that freely chose to create the universe in no way attaches a burden of proof for me to explain further this entity. I don't have to have a deeper explanation of that entity in order to say that this entity is the best explanation for the cause of the universe.
SecretAsianMan
Reply with quote #25 
Hi Setemstraight

You made a categorical error by equating God to the universe. The universe is contingent, while God is by definition a necessary being. Therefore we can claim God to exist infinitely, while claiming that universe is finite.

Quote:
Craig seems to be in favor of a complex god hypothesis, perhaps even 'infintitely' complex.


According to Craig and most theologians, God is incredibly simple. God is simply a mind, there are no components to God. While he works in complex ways, God himself is not complex. It appears that you've been reading too much Dawkins.

Quote:
you have paradoxically constrained the infinite and this same premise at the heart of the Kalam argument (you cannot have a backward in time growing infinity; likewise you cannot have an ever growing infinitely complex god).


Read my opening statement. You made a categorical error.

Quote:
So theists really have to answer the question of why god could have created 'himself' and the universe, but the universe could not have created itself


Again, categorical error.

God is a necessary being, therefore God never came into existence, by definition God has always existed just like logic have always existed. The universe is contingent, therefore it needs an explanation for how it came into existence.

Quote:
Craig is incredulous to the fact that Cosmological, Teleological, Transcendental, Ontological, Non-universally-communicable personal knowledge of the 'divine' et al arguments have been thoroughly debunked.


Let me try to summarize your "argument from incredulity". Craig doesn't believe arguments for God has been debunked, but you do, therefore his arguments have been debunked. Since he's a smart guy, he must know his arguments have been debunked. Therefore he's simply using rhetorical power to win people over.

First of all, that simply assumes that Craig's arguments have been debunked. However, Hitchen's task in the debate is to show that Craig's viewpoint is wrong, so by assuming that Craig's arguments are invalid, he's arguing in circles. In a real debate, an atheist is suppose to show why Craig's argument has been debunked before actually assuming that it's debunked. Unfortunately, Hitchens fail terribly at that task, therefore he's not eligible to use this argument.

You should probably watch the debate before being assuming that your side win. That's not what Freethinkers and rational people do.

setemstraight
Reply with quote #26 
Quote:
Originally Posted by icepick


Have you actually seen the debate? I don't get what's wrong with theists saying they feel in their best estimation that Craig won. It's even easier to say that when the opponent is Hitchens. I'm sorry, maybe he's an idol to you, but intellectually he's a bum. I haven't heard one good argument from him. Ever. If you disagree give me one. Give me one good argument Christopher Hitchens has made at any point in the past. I've seen him debate theists like Frank Turek and Dinesh D'Souza and I can say with confidence that the guy is intellectually vacuous with respect to these issues.

Also, I don't understand the argument you're making against the Kalam Cosmological Argument. Are you basically asking how can God be so complex, timeless, etc? That's irrelevant to the argument. To conclude that there was a timeless, spaceless, immaterial, personal agent that freely chose to create the universe in no way attaches a burden of proof for me to explain further this entity. I don't have to have a deeper explanation of that entity in order to say that this entity is the best explanation for the cause of the universe.


icepick,

It is not mine or Mr. Hitchens' fault you don't understand his arguments or that you minimalize them to "god is mean therefore he doesn't exist" and subsequently put the New Atheist bow on it. If this is how you understand it, it is because you either don't want to or you can't. When Hitchens refers to your 'god' this way, he is showing how humanlike and thus how human-created your 'god' is. Your 'god' is undeniably anthropic, and to show with example upon example 'god's' human attributes is another score against you. Further, if you try to remove your god from this 'inspection' you show your own disingenousness or your own misunderstanding of falsifiability. To remove your god from falsifiability completely discredits you the same way that a scientific theory becomes a hoax by hiding or falsifying the data.

Now to secret asian man,

Aristotle is the greatest master of prolific and verbose circular thinking the world has ever known. You could condense most of his writing to a few pages if you subtract out all of the garbage. The only thing I retain from Aristotle is his curiosity of thought. His necessarys and contingents are just that. Necessary is a value statement which he uses as a premise - circular. Contingents are also value statements in a theistic context - and also circular. Both can only assessed after the fact and only by such anthropic 'valuation'.


I see no reason whatsoever to inject a sentient self-maker at the 'beginning' (whatever that means) of anything. If you stopped constraining yourself that this is a NECESSARY, then you might actually learn something. I am completely free consider it or reject it. You, on the other hand, a prisoner of theistic philosophy, are bound to accept it.

"Craig doesn't believe the arguments for god have been debunked"

What is the definition of incredulity again? It isn't a matter of who has more titles before his name. It is he who uses sound reasoning. The fact that Craig wishes to modernize or rethink christianity doesn't make it any more valid. Here he failed miserably. Name one new piece of material, or better yet evidence (evidence is not a thought or idea BTW) that Craig submitted at the debate. I wasn't even there and I can assure you he didn't. He never does. The EPIC FAIL is his. As I said before, for a professional debater (or an audience who enjoys debates) not to be aware of the fallacies of his arguments in Craig's case is ludicrous. To bury them in immediately intractable regressions and circularity, only shows that he is aware of them and being disingenuous about them. To personalize as them Craig does, further removing it from a preparatory attack, just proves that Craig knows how to generate bulls---; it doesn't make his arguments any better.

Prove me wrong: I say that without even seeing the debate, Hitch mentioned the argument from incredulity and Craig sidestepped it. Therefore Hitch wins.



I will leave you both with a quote from your home-boy Craig:

"I do reject the traditional doctrine that God is absolutely simple."

http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=7189



SecretAsianMan
Reply with quote #27 
Hi Setemstright:

Quote:
When Hitchens refers to your 'god' this way, he is showing how humanlike and thus how human-created your 'god' is. Your 'god' is undeniably anthropic, and to show with example upon example 'god's' human attributes is another score against you.


This is not what Hitchens was arguing, please watch the debate before putting words into Hitchen's mouth. His whole argument is just a tirade against how mean the Christian God or Christians are. I know it's hard to accept, but that really is what he's arguing.

But anyhow, let me summarize your argument:

1) God has personality traits
3) Things with personality traits are made up by humans.
2) Therefore God is created by humans

It's easy to see why even Hitchens didn't use this argument. Premise 2 simply doesn't make sense. Why must something with personality traits be created by human beings? If I were to fly to Mars and reportly see Martians, are you going to dismiss it as an invention because they have "human attributes"? No. Your objections will most likely be scientific or lack of other witnesses. To reject Martians because it has human attributes is a horrible objection.


As for your reply to me, again, it appears that you aren't quite understanding the definition of necessity and contingency.

Quote:
Necessary is a value statement which he uses as a premise - circular. Contingents are also value statements in a theistic context - and also circular. Both can only assessed after the fact and only by such anthropic 'valuation'


You don't need to establish the existence of something to realize that if it exist, it must have certain traits. I don't have to believe in Santa Claus to realize that he must be a contingent being, wear red cloth, be fat, etc. if he were to exist. I don't need to believe in morality to realize that it must be necessary if it exist. Similarly, if God were to exist, it is by definition a necessary being. There's nothing circular about it.


Quote:
I am completely free consider it or reject it. You, on the other hand, a prisoner of theistic philosophy, are bound to accept it.


Actually, you are the one that's a prisoner to your belief. Genesis 1 is so vague that it's open to all kinds of interpretations. I can be free to accept that God created the world through evolution or creationism or big bang or any other cosmological theories. Perhaps God created the world through random and blind evolution. Who am I to say that God can't create the world in certain ways? However, you have to accept a blind random chance evolution theory and very limited cosmological theories. You have to accept these theories because they're the only ones compatible with atheism.

Quote:
I see no reason whatsoever to inject a sentient self-maker at the 'beginning' (whatever that means) of anything.


Even so, you still have to inject a cause at the beginning of the universe. I've yet to find a convincing theory which establish that the universe can come into existence by any cause other than God.

Quote:
What is the definition of incredulity again?


How does this address my argument? Everyone is incredulous to a bunch of things, that doesn't mean we're not justified to be incredulous to it. Your argument is that Craig is incredulous that his arguments have been debunked, however, you must show why it's debunked, otherwise Craig has the right to be skeptical about that claim. You can't just assert it's been debunked, it's a circular argument. Hitchens fails in showing why Craig's argument is bad, so he has no right to this argument.


Quote:

I will leave you with a quote from your home-boy Craig:

"I do reject the traditional doctrine that God is absolutely simple."



keyword is traditional. In fact, if you had read the article instead of taking it out of context, you might have seen this at the end:

"This is not to say that the doctrine of divine simplicity is wholly bereft of value. On the contrary, I have elsewhere defended the view that God's cognition is simple. But I do think that the full-blown doctrine in all its glory is philosophically and theologically unacceptable."
ubi2002
Reply with quote #28 
quote mining.... a sign of dishonesty or lack of knowledge/understanding

Also about God being human-like... couldn't humans be God-like? The bible says people are made in the image of God. So if we were to believe in the bible, we would see some similar traits in God and people.

Seriously, stay away from the whole New Atheist Movement. There are several other atheists who are more sophisticated than the radical outspoken atheists. And you are wrong to assume this forum has only thests. There are many deists (Come on... look at iDeist's name), agnostics, and even atheists in this forum who would agree that Hitchens failed to present any strong case in the debate.
idrovetheepb
Reply with quote #29 

I think SecretAsianMan just set someone straight.

SecretAsianMan
Reply with quote #30 
Quote:
Also about God being human-like... couldn't humans be God-like? The bible says people are made in the image of God. So if we were to believe in the bible, we would see some similar traits in God and people.


Yea, I believe that's the biblical answer. Our emotions, intellect, and spirituality are all reflection of God's image. However, I can't take that stance with Atheists for obvious reasons.

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